If you are looking for the answer of what is wrong with someone who can't stop talking, you’ve got the right page. We have approximately 10 FAQ regarding what is wrong with someone who can't stop talking. Read it below.
are you forgiving when you stop talking to someone who
Ask: are you forgiving when you stop talking to someone who told lies about you?
O hope this help thank you
it is wrong to make a noise when someone is
Ask: it is wrong to make a noise when someone is talking , expand it
because it is a sign of disrespectful especially when someone older than you is having a conversation.
to stop being angry at someone who offended you and
Ask: to stop being angry at someone who offended you and to forget the wrong hr had done
yeah thats true
everyone dapat makes happy hindi puro angry
How to stop crushing someone you know you can't be
Ask: How to stop crushing someone you know you can’t be with?
1.Spend time on yourself
2.Give yourself space
Have you missed someone but you can't talk to him
Ask: Have you missed someone but you can’t talk to him bc you two didn’t talk now?
yes, you just need to accept and move forward as always.
Well, you can just keep on missing the person until you don’t anymore. I mean, unless yall talk again and yk patch it up.
what should i do if i can't stop thinking about
Ask: what should i do if i can’t stop thinking about someone.
The more you try not to think about that person, the more you’ll end up thinking about them, so turn to distraction instead. The best way to stop thinking about someone is to be active. This way you don’t have as much time to obsess over them. Below, we’ll cover other things you can do to stop obsessing about someone.
i need someone who can hear me. i need someone
Ask: i need someone who can hear me. i need someone who can talk to me.
whats wrong with this? i just saw this in the module
what what what what what what what
The discovery and naming of what is wrong with someone
Ask: The discovery and naming of what is wrong with someone who is ill.
If the meaning of an illness derives from what are taken to be its salient features—ie, its aetiology and symptoms, how it is contracted or transmitted, the vulnerability of specific individuals or groups to it—this understanding is also bound inextricably to its name, which can convey subtle and not so subtle ideas about normal and abnormal, good and bad. The ways we identify medical conditions—together with their permutations in labels, identities, or diagnoses attributed to (and sometimes embraced by) individuals thereafter—are freighted with meaning that is tied to a sense of self. Particularly when diagnoses come to denote “kinds” of people, disease, once named, may constrain the lives of those so labelled who must live intimately with its meaning. Sociologist Arthur Frank writes eloquently of “becoming a victim of medicine”. This victimisation, he argues, stems from the individual experience of medicine’s colonisation of the body, whereby medicine casts the body in the narrow terms of the disorder it must treat, and thus reduces an individual’s suffering to its general view.
Perhaps nowhere today are the connections between the naming of medical conditions and the social and medical implications of this naming more obvious than in debates over the recent change in medical nomenclature describing intersex conditions as disorders of sex development. Whereas some view the new term as a way to circumvent the stigmatising effects of the older terms hermaphrodite and intersex, resistance to the language of disorder has come most forcefully from those who have experienced the introduction of disorders of sex development as still another instance of medical “pathologisation” of their bodies and their selves—a view powerfully captured in one activist’s declaration that “I am a person, not a disorder”. At first glance this controversy over naming might seem to be an esoteric debate of limited interest to those outside the field, but the conflict concerning the stigma associated with the term “intersex” and now “disorder” has much greater implications with respect to the meanings attached to medical conditions and the contribution of these meanings to a patient’s suffering. It is a lesson we all too often fail to remember.
The problem with how intersex has been medically managed is tied to its meaning. Intersex (and the older term hermaphrodite) was not limited to a condition incidental to one’s person. Rather, it referred to something one essentially was, and the term conjured images of people who were either both male and female, or else neither male nor female. Locating the problem in individuals rather than in societal conceptions of sex, medicine construed atypical somatic sex difference as the primary problem associated with these conditions. An individual’s wellbeing thus lay in eliminating this difference and in concealing the condition responsible for it. Rather than demystifying the medical conditions associated with atypical sex anatomy, medical nomenclature served instead to reinforce the notion that intersex conditions were shameful.
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what can we call someone who can not talk
Ask: what can we call someone who can not talk
If someone Cannot talk, its either he/she is mute or She just dont want to talk to you.
can someone please followw me i need to talk to
Ask: can someone please followw me i need to talk to someone who give me a good advice and also that 2 person can talk english cause i pick the wrong country and now i do not know what you all talking about
Hit me up! :DDDDDDDDDDDDDDDDD
i will follow u.
what country are you?
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